Numero 5 diciembre 94 Version espan~ola Se ha producido este boletin: FREEDOM INTERNATIONAL SECTION 84B WHITECHAPEL HIGH STREET LONDON E1 7QX GREAT BRITAIN Este boletin es un sumario de acontecimientos e actividades que pueden interesar a aquellos en el movimiento anarquista internacional. Os rogamos que utilizcems la informacion como quereis. Actualmente se produzca el boletin cuatro veces por aqo. Si quereis recibirlo regularmente hay que ponerse en contacto con nosotros. Contenidos Chiapas - Despuis de las elecciones en Mexico. Gran Bretaqa - Un local anarquista en Norwich. Festival cinematografica en Venezuela Noticias anarquistas desde Suecia. Italia - Autogestion Noticias de Baltimore - Estados Unidos Reportaje de nuestro coresponsal en Canada Sublevacion en Ecuador  SOLIDARIDAD CON CHIAPAS Hemos recibido las siguientes informaciones desde el Collectiu de Solidaritat amb la Rebellio Zapatista en Barcelona. Aqui nos explica lo que se esta pasando en Chiapas... Nuestro colectivo de solidaridad con la rebelion zapatista se rezne una vez por semana en Barcelona y trata de coordinar acciones a favor de ese movimiento. Se han editado postales, fotos, textos, un vmdeo y acaba de salir a la calle el libro "Zapata vive" escrito por nuestra compaqera Guiomar Roira. Ademas se orginazan charlas acompaqadas por una exposicion explicativa para exponer la situacion y las novedades que se van produciendo. Se recoge el dinero recaudado en conciertos y actos publicos para hacerlo llegar a su destinatarios. Tambiin se convocan manifestaciones y actos puntuales de denuncia e informacion. Asm mismo vamos a disponer de un fondo documental con todas las cientas de audio y de video que nos hagan llegar los compaqeros que han estado este verano en Mixico y han tenido la oportunidad de asistir a las elecciones y a la CND... La situacion actual en Mexico es de impasse. Como sabeis, el 21 de agosto gans el PRI aunque de forma fraudulenta, a pesar de lo que ha sido publicado en la prensa internacional. Concretamente en Chiapas se esta organizando la sociedad civil para no dejarse arrebatar una victoria que le corresponde. Quizas se pueda entender como una situacion paradojica pero asm es, quienes no estaban del todo interesados en la lucha electoral fueron a votar como una forma de lucha mas y lo hicieron ordenadamente y sin irregularridades, es el caso de la zona en conflicto, controlada por el EZ, y sin embargo, en las zonas controladas por las fuerzas de seguridad y el ejircito federal se han dado todo tipo de desmanes electorales, al extremo de que en algunas poblaciones han habido incidentes violentos y la gente ha quemado urnas, Tuxtla y Villahermosa... En cuanto a la situacion en la Convencion Nacional Democratica que como sabeis es el intento de organizacion social impulsado por la sociedad civil a propuesta del EZLN, la cosa esta bastante parada, tienen dificultades de relacion con el PRD a quien le interesa la opcion politica solamente. Es muy interesante el esfuerzo que esta haciendo para tratar de organizar la sociedad de abajo a arriba y serma una verdadera pena que tracasara. Para ellos serma la posibilidad historica de conseguir una organizacion que desde fuera podra parecer utspica pero que por lo menos tienen la posibilidad de intentarlo. En algzn estado de la Repzblica la question va por joven camino, es el caso de Queritaro, la gente discute positivamente, se relaciona, hace propuestas y se divierte pero desgraciadamente no es la norma en el resto del pams. Esperemos que superen las dificultades y hayan el buen camino del acuerdo. El tiempo hablara y dira lo que ha de ser. Esperemos que sea algo bueno. CSRZ EL LOCAL CARRER LA CERA 1 BIS, 08001 BARCELONA SPAIN GRAN BRETANA  LOCALES UN EJEMPLO PRACTICO El Norwich Solidarity Centre esta abierto desde mayo 1992 y esta organizado por el grupo local de la SF (Solidarity Federation). El centro dispone de libros, folletos, carteles etc. en venta, informaciones varias desde el antirracismo hasta la ley industrial, una biblioteca pequeqa pero crecienda y tambiin algo a beber para las ocasiones cuando los mitins se prolongan demasiado. Editamos la revista local Solidarity Bulletin; organizamos charlos publicos con invitados o videos. Tambiin organizamos reuniones que, aparte de proveernos con el dinero que nos falta, nos introduce a nuevos contactos quienes puedan conducir a otras. Este aspecto 'club' es esencial para mantener el interis y atraer nuevos contactos y miembros. El centro no es un centro de aconsejo o informaciones - un escenario que pueda conducir a otro escenario entre productor-consumador adonde se espera a ellos que organizan de aconsejar a ellos que visitan. No queremos que esta divida sea construida entre los obreros. No nos consideramos como expertos, simplemente ofrecimos la solidaridad practica y la oportunidad para ellos que se disfrutan de nuestro centro de participar en nuestra politica en plan igual Aunque el centro en si mismo tenga una politica evidamente anarco sindicalista, los grupos con los cuales nos identifican como AFA y ACT-UP pueden disfrutar de las facilidades. Hasta ahora estamos contentos con nuestra recepcion. Nuevos miembros aparecen despaciamente pero seguramente y algunos ancianos militantes se interesan otra vez y salen de su hibernacion. Teniendo un centro, bien que sea pequeqo, nos da un foco importante. Nos da respeto, credibilidad y es el elemento unificante en las actividades de los anarco sindicalistas en la region. Utopicamente queremos que el centro sea un sitio donde todos tipos de actividades puedan tener lugar y simbolizar para relanzar una solidaridad fuerte y la confianza en la clase obrera. Para que la gente se dediquen, sobre todo, ellos que estan en paro y ellos que trabajan en industrias sin red, eso es lo mas difmcil. Como el anarco sindicalismo no se concerna solamente con questiones economicas o politicas pero con los dos las actividades puedan variarse y se puede resolver estos problemas con un poco de imaginacion. Tambiin si a un grupo se les interesa en una question cualquiera pueden organizar un grupo de afinidad. En sumo: tener un sitio que sea solamente una sala para empezar tiene muchas avantajes. Inmediatamente cesamos de ser simplemente otro grupo politico con ideas extraqas y este hecho muestra que hacemos algo de concreto. Hoy tenemos un centro abierto a horas publicadas cuando alguien sera allm. Y claro desarolla un papel politica para promover la revolucion. Decimos que vale la pena en su pueblo. NORWICH SOLIDARITY CENTRE PO BOX 73 NORWICH NR3 VENEZUELA  Las siguientes informaciones nos ha enviado el Colectivo PLUM (A) de Venezuela. Esperamos que el festival tenga exito y que recibiramos mas detalles... Con motivo del VII aniversario de nuestra revista en noviembre prsximo, estamos programando la realizacion de una muestra itinerante de cine y video, provisionalmente denominada: '!LUCES!, !CANARA!, !(A)!'. Esperamos comenzar esa actividad en Caracas para fin de aqo o inicios de 95, contando con la colaboracion de la Cinemateca Nacional de Venezuela (indispensable para disponer de algunos filmes y el uso de su sala de exhibicion) y del Cine Club de la Facultad de Ingenierma de la UCV (que cuenta con local y equipos para la exhibicion de videos). Luego, la muestra pasarma a las ciudades de Barquisimeto y Valencia, donde los compaqeros han empezado a realizar gestiones para garantizar lugar y fecha con centros culturales y educativos, en lo que al parecer no tendran obstaculos insalvables. De momento no mencionamos otros sitios del pams pues todavma no lo hemos planteado a los compaqeros de esos lugares, pero de seguro se abriran posibilidades al respecto. En especial gracias al archivo de la Cinemateca, contamos con una base mmnima de materiales para exhibir (los filmes 'La Pantagoia Rebelde', 'Viva Zapata', 'A Nous la Liberti', 'La Sociedad de los Poetas Muertos', 'Sacco y Vanzetti', algo de los hermanos Marx, algunos cortometrjes y nuestros videos de la Exposicion Internacional Anarquista de Barcelona en 1993) pero serma muy importante poder mostrar otros testimonios claves de la presencia anarquista en las pantalles. Por eso, recurrimos nuevamente a la generosa solidaridad de los compaqeros de todo el mundo, solicitandolos el envmo de videos cintas (en cualquier formato) o de peliculas habladas o con tmtulos en espaqol, de cuya copia tengan disponibilidad para donarnos, con obras que expongan y resalten el mensaje libertario como posibilidad presente y furura. La peticion se extiende a material grafico e impreso sobre el tema, pues queremos acompaqar la muestra con una exposicion explicativa con afiches, fotos, reproduciones, catalogos, reseqas, etc. Sabemos que a lo solicitado no es facil de responder positivamente, pero insistimos en la peticion de ayuda por lo fructmfera que resultara esta tarea para el desarrollo del movimiento libertario en el pams, como lo fue en todo sentido hace 2 aqos nuestra exposicion LA A DENTRO DEL CIRCULO, el primer acto pzblico del anarquismo contemporaneo en Venezuela. Pedimos den la mayor divulgacion posible a este mensaje (incluyendo nuestras seqas postales) y quedamos en espera de la respuesta a nuestro llamado. Todo aporte y sugerencia sera bienvenido. N. Mindez Casilla 25, Fac. Ingenierma, UCV, Caracas 1040 VENEZUELA  ACTIVIDADES ANARQUISTAS EN SUECIA El grupo anarquista A-Infos de Suecia nos ha enviado recientemente informaciones sobre lo que se esta pasando por allm durante estos ultimos meses... MARZO 5/6 Una reunion anarquista tuve lugar en los bosques de Sdtila no muy lejos de Gothenburg. Unas 500 personas asistieron este acontecimiento bien organizado (a pesar de un tiempo desagradable). El acontecimiento tuvo un caracter positivo con el resulto de un desarrollo en las relaciones practicas entre grupos semejantes. Sin embargo, habman disputos que mostraron las estrategias diferentes dentro del movimiento. Una de las cosas que discutimos era la conciencia creciente (o no) del movimiento anarcha feminista. MAYO 21 - Manifestacion en Stockholm con la bandera 'Negro y Blanco juntos contra los ricos' se vino la manifestacion anarquista la mas grande que ha tenido lugar en le capital desde 1992 con unas 200 personas. El camino de la manifestacion pass por el barrio rico de la ciudad, Vstermalm, incluyendo un centro comercial de lujo. Se ha hecho oraciones cortas de vez en cuando - delante de una agencia de viajes turco, una tienda de pornografma, un banco grande, la plaza principal de Vstermalm, y finalmente, al fin de la manifestacion delante de la Csmara de Comercio de Stockholm. La policma tuvo la distancma pero han examinado los papeles de identificacion de tres sobre seis de los oradores. Dos nazis de la organizacion Riksfronten han sido identificados y se han ocupado de ellos... JUNIO 13 Syndikalistisk Ungdomsfvrbundet, SUF (Organizacis de Juventud Sindicalisata) Este grupo han organizado una ocupacion de una casa en Vrebro al fin de mayo. Se ha nombrado la casa 'Victoria' y habman proyectos de organizarla como un centro alternativa. El 13 de junio la policia entrs con fuerza y la casa fue inmediatamente detruida. ITALY Italy also has recently seen much debate within the anarchist movement about the question of self-management. Here we bring you a contribution. The experiences of the last few years have allowed us to conclude that the established or institutionalised left is totally incapable (on either a theoretical or practical level) of responding concretely to the needs and demands of the people. The rugged debate around the themes of federalism and use of language by groups who have nothing to do with such concepts and the continual attempt to present oneself as 'new' in order to cover up past skeletons provide us with the general framework within which has fermented the experiences and movements which, over the years, have started to redefine, in practice and with a self-managed development, new ways to face up to the demands of daily life. In this way people began to turn to craft, agricultural and entertainment activities which either used modern technology or reproduced more traditional modes of production, but always had as their final objective the effective control of people's work and their lives. Social centres, alternative banks, self-managed schools, squats, producer or consumer co-operatives, self-managed musical productions... such are some of the phenomena which have been adopted by the self-management method. In the 80s, such practices were recognised by a denial of the "projectual' and political dimension to which was opposed a kind of minimalism which can be summed up in the small is beautiful slogan. Over the following years these groups began to realise that shutting yourself off in your own cocoon was pointless; in fact it ran the risk of bringing with it a progressive implosion that would wipe out or denaturalise the experience, giving ground to market forces and those of profit (or quite simple extinction). In addition a long and painful process was begun (still today in its early stages) of confronting and opposing to similar groupings which had usurped the self-management label. It was in this way that the first exchanges began, the first contacts: we were painfully seeking to escape from the margins, a kind of ghettoisation to which the dominant society would send these ideas which in the long run could put the organisational terms and conditions of the state in jeopardy, which in itself reveals a fragility and more and more clearly an incapacity to answer to, in an acceptable fashion, the demands of ordinary people. Thus, after a meeting which took place in Bologna, over the last few months we sought to verify in a concrete fashion the potential for a movement both divided and contradictory but also full of energy and potential. That is to say that we thought the value of this exchange, of concrete experiences as abstract elaborations, would be that it could provide a new springboard for expansion and bring about the opportunity for further exchanges and the spreading of the movement. Moreover, if the economic crisis (and above all the question of employment) brings to light the inability of capitalism to answer to the primary needs of a large part of the planet... then it seems to us that the moment has arrived for us to begin to set up the opportunities for dialogue between the different tendencies which exist amongst those concerned with self-management. In essence, our ambition is to develop an atmosphere in which the different groupings concerned can be put in contact with one another so that opportunities for dialogue can be brought into being and nurtured concerning the fascinating if difficult area of concrete utopias. This is a necessary first step for those who wish to escape from the marginality of the ghettos into which those with power would condemn us, contributing towards the opening up of new political and social spaces of co-operation and exchange outside of the market. USA  The following article from the California based United Anarchist Front will probably bring feelings of dij` vu to many readers. Looking at the Richest Nation on Earth perhaps gives us a taste of what is to come... or is it what is already here... If there is symbol of American violence in the last ten years, it is without doubt the spreading in all our major cities of soup kitchens and doss houses. Traditionally, soup kitchens appear as a sign of rising poverty in the most underprivileged social classes particularly those living on welfare. This new poverty has increased and is more and more visible. If we accept the figures in the latest census, the number of those living in acute poverty has gone from 25 million in 1980 to 37 million in 1992. In the 1970s the minimum wage in dollars, taking inflation into account, diminished by 22%. A report from the New York council, published in 1992 specified that nearly 1% of the population had spent at least one night in a doss house over the previous 12 months. Similar statistics come from the city of Philadelphia giving us an idea of the considerable number of homeless and economically marginalised people living in the centres of our modern cities. In response to this situation the American authorities have heightened repression against those who are begging on the streets and have authorised the setting up of private police units (often in collaboration with big industrial and commercial concerns), police forces which are financed by special taxes whose main role is to uphold 'law and order' in the urban centres (where commercial and finance institutions are situated) and to repress the homeless. In effect, after the 1960s, a record number of poor people flooded on to the welfare register, but this enormous growth in claimants has been hidden by the media and other sources of information. The main result has been that those seeking to fight against this situation had only a partial view of the situation and were acting individually without the possibility of specific organisations being set up with one notable exception: Welfare Right. Protest struggles and forms of agitation, even the most spectacular, in this situation were therefore marginalised and had little impact. The considerable rise in the number of welfare claimants led to the bankruptcy of municipal administrations (and also contributed to the US fiscal crisis), particularly in major cities like New York. In the more recent past, the last 20 years or so, the social services were dealt a number of heavy blows as were the thousands who were kicked off the welfare register. Some states in order to achieve this objective cut back welfare rights to bachelors and introduced severe restrictions on the means to get a hold of it. Charitable institutions took the place of the state, so much so that today they are overwhelmed by calls well beyond their limitations. The desire of the state to transfer as much social spending as possible into civil society and the community ironically dates back to the 1960s. Recuperate and decentralise have become the slogans of the day as far as state social policies are concerned (politically speaking the state wished to liberate the public from the impersonal and bureaucratic obligations of the public sector) ironic, once again, because this transfer to the community has taken place when the latter has been reduced to near disappearance, reeling after two decades of economic reconstruction. The mythical communities to whom would be transferred responsibilities and services no longer exist. Local groups which, in the 1960s, served as the interface between the state and the locality, are fast disappearing. Nobody attends meetings and nobody seems interested in these very questions. Today, and this is particularly true of the ghettos, individuals refuse to give themselves over completely to something of a social nature. The soup kitchens and doss houses have simply become the tip of the iceberg, which highlight the worsening of conditions for the most vulnerable of the American workforce and the long term unemployed. So the welfare services have lost all legitimate power over the last 20 years, the spectre of the starving in the richest nation on Earth still shakes public opinion. During the most recent end of year celebrations for example, the media was flooded with calls for charity for the poor and demands were made for them to support those charitable institutions that have replaced the state. Another aspect of this spectacular increase in the number of soup kitchens is the disappearance of the feelings of shame to be seen in them and of the stigma attached to them 20 years ago. Many now attend them regularly as a means to increase their social gains, which are more and more diminished, and in this way to get a hold of those things they have less and less opportunity to acquire. There are now many, who with the money they save by going to the soup kitchens, buy other goods and/or alcohol or drugs. In the queues at the soup kitchens there is almost a party atmosphere having become another way of meeting people and socialising. It is above all another means of consuming in a personal fashion but it is also another approach which is very different to that handed out by the more traditional charitable institutions. Those who go to the kitchens are all too well aware of this. For the people living in the most poverty stricken sectors of the ghetto, going to the kitchens has become a means of collective organisation a means of survival outside and in opposition to the establishment. They teach begging the only way to obtain those goods other wise denied to them. ACTION NOTE COLLECTIVE BALTIMORE from LE MONDE LIBERTAIRE 28/9/94 CANADA  August 25th 1994 Back to the commons? The Quebec organisation Rural Solidarity has developed a new, or perhaps not so new, concept of forest management. This group which unites community activists, trade unionists, arts and crafts people, representatives of the tourist industry, farmers and the financial milieu (chiefly the credit unions) wants the forest to be taken out of the hands of the state and given to the villages. These lands should no longer be treated, 'simply as a resource to be exploited by the forest industry'. They would also like the private forest lands, which comprise only 9% of the total wood lots, to also come under local supervision. Rural Solidarity sees this as the best means of creating sustainable development, multi- purpose usage and a sense of responsibility toward the woodlands.... August 30th The New Democratic Party (NDP), the Canadian version of the Labour Party had its first congress after its disastrous showing in the last election. Debate was chiefly polarised around two conceptions of party policy; remaining with the old and unpopular state capitalism or adopting neoliberalism. A few voices were heard suggesting a more populist direction, but neoliberalism predominated. Since we have a Liberal Party government operating on neoliberal economic principles, the adoption of these policies will not save the NDP, but may hasten its demise.... September 1st The libertarian municipalist movement in Montreal has taken a big step forward. The Ecology Party, influenced by ideas derived from Murray Bookchin, has united with another small municipal party called the Democratic Coalition. This latter group is made up of activists in the anti-poverty, tenants and co- operative housing movements and is in favour of a decentralist and grass-roots approach. During the last city election, two Democratic Coalition candidates were victorious and proved themselves a thorn in the side to Montreal's arrogant administration. The new party is called the Democratic Ecological Coalition and will be running in all 51 wards of the city. Dimitri Roussopoulis of Black Rose Books (and of the former Ecology Party) will be standing as a candidate. Since Montrealers are extremely angry with the present rigime, as evidenced by anti-tax riots earlier this year, there is a good chance that the libertarian municipalists will do well in this November's election.... September 6th Thirty-eight people were arrested in the town of Jonquiere attempting to stop the school-board bureaucracy from closing the school. About 100 citizens formed a human chain preventing the removal of the furniture and building closure. In a neighbouring town, Batiscan, the people seized the school, collected money and hired their own teachers. The mayor of this village of 900 stated, 'the entire population is mobilised'. The authorities denounced the school as 'illegal' and threatened reprisals. Some twenty- five different committees have been formed in the rural areas to save local schools. Eighteen of these have federated to fight the school closures.... September 10th Four Montreal doctors have been on hunger strike for the past two weeks. These representatives of the Association des Medicins de hors Quebec, (AMDHQ) a new organisation of physicians educated outside of Canada, are fighting to have their diplomas recognised (immigrant doctors have been forced to work as char ladies). The Quebec Medical Association, infamous for attacking midwifery and alternative medicine, is doing its best to maintain its present monopoly and scoffs at the AMDHQ claim that the rural areas could use more doctors.... September 13th The undemocratic nature of the 'first-past-the-post' electoral system was clearly shown in the Quebec general election. A mere 0.4% of the popular vote separated the victorious nationalists, the Parti Quebecois, from the losing Liberal Party. Yet the winners got 77 seats compared to the losers 44, and the 11% who voted for the small parties were rewarded with one seat only. This single seat was a victory for the twenty four year old leader of the Action Democratique, a split-off from the Liberals. The Green party, number three in the last election, was almost obliterated, resulting from the defection of members to the party Quebecois.The new government, and unholy alliance of right-wing nationalists and social democrats has its work cut out for it. In order to get elected they promised everything to everybody and now they will have to deliver. And whilst most Quebecois are in favour of greater autonomy, only a minority seek outright independence, the true and stated goal of the Parti Quebecois.... September 25th Regionalist sentiment continues to grow. At a recent meeting of the Quebec Union of Municipalities delegates pushed for decentralisation of governmental powers to the regions. They were worried that the government will give them certain duties on paper but without the power or money to do anything. The newly elected Parti Quebecois has set up a 15 member regional council whose duty is to oversee the decentralisation which they have promised and to act as regional representatives. This plan has been met with a good deal of scepticism. Delegates feared the creation of a fourth level of government at a time when people are 'pestered to death with government' and expressed the worry that powers might be removed from the villages to this regional level. Village autonomy must remain they declared.... October 14th The Reform Party, the major force for decentrralism and direct democracy in Anglophone Canada, has at its recent congress made a sharp turn to the right. 'Workfare', the 'Three Strikes And You Are Out' formula for serious crimes and a tough approach to immigration were adopted. The centralists (Liberals and NDP) are rejoicing since this will limit the populist Reform's appeal to the average Canadian who tends toward social liberalism. The need for a 'left' decentralist movement has never been more evident. ECUADOR  Coca 23rd June 1994 I came to visit the oilfields of Elf Hydrocarbures Equateur. Unfortunately things didn't go according to plan. The (conservative) government of Sixto Duran Ballhn passed a new agrarian law which went against the interests of the Indians and the peasants. As a consequence the Confederation of Ecuadorian Indigenous Peoples (CONAIE) organised a national uprising which saw the participation of numerous organisations including those in the Amazon region. Elf is carrying out its operations in the national park of Yasuni the home of the Quichuas, Shuars and the Huaoranis. The Quichuas and the Shuars cut off Elf access route and captured the oil well chief Michel Martin. In return for his release they demanded that drilling at the Cupi well and the production at the other three wells owned by the company be stopped. Whilst these events were taking place I was at the base camp, twenty kms from the site where the hostage crisis was unfolding... Finally the problem was resolved with all foreigners including Michel Martin being taken out by army helicopter which of course stopped the drilling. A short while later Maxas Oryx, Oxi, Elf and Petroecuador had a meeting with the army minister in the town of Coca. It was decided to militarise all the wells in the Amazonian region and to control the indigenous uprising. Throughout the country strong reinforcements were brought in and there were several deaths as a result of clashes between the army and the Indians. The current situation is that the strike has been forcibly controlled and several radio stations have been closed down. However, CONAIE and affiliated organisations are still in a state of mobilisation against this law. Accion Ecologica has set up a solidarity campaign with the Indian people. The town of Coca after 20 years of 'oil development' is a depressing spectacle. For the 14 or 15 thousand inhabitants there are 400 bars and dozens of brothels but there is a shortage of drinking water no sanitation and the hospital is short of basics including gauze. If one considers that this region accounts for half the nations exports such degradation is inconceivable. Life is expensive and the money is destined to go elsewhere. In other towns like Lago Agrio, Shushufindi it's the same story. So many years of petrol but nothing but crude oil spilt over the streets. YVONNE YANEZ LE MONDE LIBERTAIRE 19TH OCTOBER 1994 FREEDOM PRESS Freedom Press produce libros y revistas anarquistas desde hace casi 110 aqos. Os rogamos de poneros en contacto con nosotros para obtener una lista de publicaciones o si quereis ver un ejemplar de nuestro periodico Freedom. Contiene muchas actualidades internacionales para ello/as que hablen ingles, de paises en todo el mundo. Si lo has visto pero no recientemente quizas debrias hacerlo... Eso es la quinta edicion de Freedom ... International News. La cuarta edicion ha producido muchas respuestas interesantes. Esperamos continuar a producirla poligotamente y gratis cuatro veces por aqo. Aunque en este momento no pedamos dinero queremos que nuestro/as lectore/as nos provean con informaciones para la distribucion internacional. Tambiin nos faltan traductores (!sobre todo al castellano!) y quisieramos recibir ofertos de ayuda. Podemos producir las informaciones igualmente en disquete - os ruega de pedirnos informaciones si eso os interesa. El aqo que viene esperamos tambiin que este boletmn sea disponible en la red computadora. La hora de cierre para la proxima edicion es el 1 de febrero 1995.